The Three Principles of the Path by Lama Tzong Khapa


The Three Principles of the Path
by Lama Tzong Khapa

I bow down to the venerable Spiritual Masters.

I will explain, as well as I am able, the essence of all the teachings of the Conqueror, the path praised by the Conquerors and their spiritual children, the entrance for the fortunate ones who desire liberation.

Listen with clear minds, you fortunate ones who direct your minds to the path pleasing to the Buddha and strive to make good use of leisure and opportunity without being attached to the joys of cyclic existence.

For you embodied beings bound by the craving for existence, without the puredetermination to be free (renunciation) from the ocean of existence, there is no way for you to pacify the attractions to its pleasurable effects. Thus, from the outset seek to generate the determination to be free.

By contemplating the leisure and endowments so difficult to find and the fleeting nature of your life, reverse the clinging to this life. By repeatedly contemplating the infallible effects of karma and the miseries of cyclic existence, reverse the clinging to future lives.

By contemplating in this way, do not generate even for an instant the wish for the pleasures of cyclic existence. When you have, day and night unceasingly, the mind aspiring for liberation, then you have generated the determination to be free.

However, if your determination to be free is not sustained by the pure dedicated heart (bodhicitta), it does not become the cause for the perfect bliss of unsurpassed enlightenment. Therefore, the intelligent generate the supreme thought of enlightenment.

Swept by the current of the four powerful rivers, tied by the strong bonds of karma which are so hard to undo, caught in the iron net of self-grasping egoism, completely enveloped by the darkness of ignorance,

Born and reborn in boundless cyclic existence, unceasingly tormented by the three miseries - by thinking of all mother sentient beings in this condition, generate the supreme altruistic aspiration.

Even if you meditate upon the determination to be free and the mind of enlightenment, without the wisdom realizing the final nature (how things actually exist), you cannot cut the root of cyclic existence. Therefore, strive for the means to realize dependent arising.

One who sees the infallible cause and effect of all phenomena in cyclic existence and beyond and destroys all false perceptions (of their inherent existence) has entered the path which pleases the Buddha.

Appearances are infallible dependent arisings; emptiness is free of assertions (of inherent existence or non-existence). As long as these two understandings are seen as separate, one has not yet realized the intent of the Buddha.

When these two realizations are simultaneous and concurrent, from the mere sight of infallible dependent arising comes definite knowledge which completely destroys all modes of mental grasping. At that time, the analysis of the profound view is complete.

In addition, appearances clear away the extreme of (inherent) existence; emptiness clears away the extreme of non-existence. When you understand the arising of cause and effect from the viewpoint of emptiness, you are not captivated by either of the extreme views.

In this way, when you have realized the exact points of the three principal aspects of the path, by depending on solitude, generate the power of joyous effort and quickly accomplish the final goal, my child!